Best of Times, Worst of Times


Setting Specifics

I’ve spoken with a few people about some of the content of the wiki posts, particularly the ones in the past few weeks. There are elements of those cultures’ histories which are upsetting, and there are very good questions about why I would include those elements rather than leaving them out. I think things like apply to a lot of other fantasy settings, and  wanted to give the topic an appropriate amount of consideration.

Particularly, the history of the Qulan, the halflings of the steppes, contains a version of the Rape of the Sabine Women, a piece of Roman legend, where Romulus invited the Sabines over for a party, drugged the men, and abducted their wives. “Rape” comes the Latin raptare, which we also get words like “Raptor” from, and it means “to abduct”, but the legend is also pretty clear about what happened after the abduction. Similarly, the Minotaurs introduced in last week’s wiki update are engaged in violent colonialism against native peoples, under a banner of manifest destiny not unlike that of the United States in the 19th century. Going beyond that, Scything Crag has racial hierarchies, and lots of places engage in slavery of one form or another, though in nation-states, indentured servitude is more common.

In Harry Potter, the Ministry of Magic dictates where centaurs can live, based on its desire for secrecy.So these things are present in my D&D setting, and there are similar themes in Lord of the Rings, Game of Thrones, and even parts of Harry Potter, which skirts ideas like racism  (with muggles) and waves at colonialism (with centaurs). In creating a world, can’t we leave these things out? He-Man lives in a fantasy world that has villains, but not slavery or racism, and he gets by just fine. We can have meaningful conflict in a game without including the things that scare and depress us from history and the news, right?

I think this is a perfectly valid question, and I have a few bad answers I want to consider before I get to what I think are some good ones. Here’s the bad:

  1. It’s cool/fun: Pro tip? It’s not. These are the kinds of things that make life uncool. I’ll grant that we play games for fun, but a direct correlation between terrible events and fun seems implausible at best, and if these are what make the game cool or fun, I’m not sure what to say.
  2. It’s important to be authentic: This is not true. A world that includes elves, dragons, and fireballs can just as easily be a world that doesn’t include slavery. ‘Nuff said.
  3. It’s all in good fun: It’s just a game, and the things that happen in it aren’t important. They are at least important to the people playing the game though, and are going to have consequences with players. The content of the setting, and more importantly how it’s treated, can contribute a lot to whether your table is a safe space.

I include these answers because they’ve come up in discussion, and I considered them before discarding them. None of them are really sufficient for including these kinds of events, and the kinds of characters who would perpetrate them, but I think there are some answers which can justify their presence. 

First, light shines brighter in darkness. This is the weakest answer, but an important one I think. My players tend to enjoy acts of heroism, and so do I. Characters in rpgs are empowered to challenge these systems in ways that ordinary people aren’t. In order for good to triumph over evil, I think evil has to be meaningful, and that brings me to the second answer, which is that they create real feelings. These kinds of things invoke genuine feelings in people, feelings that you don’t get with McGuffin chasing or saving the world (the fate of the world is a generally bad thing to have at stake, but that’s a topic for another time). Genuine feelings of any kind increase the investment people have in the game, and indirectly improve their fun.

It’s also a chance to explore some dimensions of the issues in safe space. Roleplaying games are an abstraction of life, and as such they can be a way of getting at some really interesting things. That’s part of why I try to pull from historical events, as well as the fact that history is a richer tapestry of weird and crazy stuff than I could ever hope to invent. I also think that when you get down to it, events or practices like this can help blur the lines a bit. Any anthropologist will tell you that there’s no such thing as an evil culture. It’s a mishmash of events and people and beliefs and practices. There are things about cultures that are good or bad, and people who do good or bad things, but having white hats and black hats has always struck me as lazy.

I think the most important thing is that if you’re going to include things like this, make the effort to treat them seriously and understand the kinds of issues they can create. Don’t glorify them, and if players express concerns, listen. These aren’t the kinds of things that will make or break your setting. Having your players feel comfortable at your table ought to take precedence. What do you think?


  • “Any anthropologist will tell you that there’s no such thing as an evil culture” In fact it is only people looking in from outside of it that can place these judgments on a society. That also goes for looking back at a culture. there are times in the history of every society I can think of, my own very much included, that when viewed through the prism of time would be abhorrent if we were to do them today, but which weren’t considered the in the least bit vile, except by certain forward thinkers. Who would at the time have been shunned and mocked for their beliefs.

    Nice writing by the way.

    • Thanks Shortymonster, I’m glad you like it.

      You’re right, judging a culture can only come from the outside, because from the inside view, the tendency is to look at practices or specifics cases, but the waters are always pretty muddy. For example, the Romans condemned Sextus Tarquinius for the rape of Lucretia, the wife of Collatinus. The histories record that event as sparking the end of Roman kings and the beginning of the Republic, and their penalties for rape were consistently harsh. But they always spoke of the rape of the Sabine women with pride, a celebration of cunning and ingenuity. Every culture is a mixed bag, and I think designing them that way, rather than “Orcs are bad because orcs” creates a more interesting world, for better or worse.

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